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LEON TSVASMAN's avatar

The current discourse is obsessed with AI architectures – and almost blind to the fact that the only place where a world can still become coherent is a human being.

Not “the user”, not “the stakeholder”, but potential in becoming: the infosomatic capacity that must fold noise, contradictions and overload back into a livable reality — moment by moment, under uncertainty, without guarantees.

This is the deeper reason why so many “transformations” look impressive on paper and feel hollow in practice. They expand computational capability while shrinking the human space of judgment. They automate redundancy while quietly relocating agency into procedures, dashboards, models, and outsourced inference. A civilization can run for a while like that. But it will no longer orient. It will merely execute.

Once the human is understood as the primary architecture of coherence, institutions, media and AI stop being “neutral tools”. They become secondary infrastructures that either:

• relieve subjects so autonomy can deepen and responsibility can remain meaningful, or

• overwrite inner coherence with external templates of “reality” — preselected relevance, precomputed meaning, prepackaged legitimacy.

That is why the question is not whether AI is powerful, or even whether it is “aligned” in the fashionable sense. The real question is whether the infrastructures being built still preserve the human as a coherent reference layer — or whether they turn the subject into a compliant endpoint of other people’s models.

The essay published on Meer starts exactly there. It proposes a simple, non-negotiable test for civilizational design:

Does this system strengthen or erode the human capacity to hold a coherent world under uncertainty?

🔑 Epistemic key for subscribers on Epistemic Futures:

Why coherence is not a feeling but an epistemic constraint for any serious AI and governance architecture — and why Sapiopoiesis and Sapiocracy follow logically once the human is treated as the reference layer, not an afterthought.

https://www.meer.com/de/99091-der-mensch-als-architektur-der-kohaerenz

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